Judith Ornstein

Judith Ornstein describes her work as such:

In the making of art I discover my humanity, which often becomes obscured amid a life that is moving too fast and filled with too much. Making art is a working process, every day, that engulfs my whole being. My work is very much about the process. It itself takes me places, suddenly and without reason and I delight in the things I do not plan.

I’m an abstract artist whose imagery melds poetic impulse with networks of shapes and forms. My current work recycles the detritus materials from the ‘Amazon Generation’. Various kinds of honeycomb, fluted and flat corrugate are the familiar by-products of our throw-away society and my raw materials. For me mundane, everyday objects are tools, shape-shifters for my creative use.

Cardboard imbues my sculptures with the conflict of permanence and impermanence. Humble materials, like corrugate, brings up the issue of ‘what gives art value’. The material lives as a sign of cultural excess and has a strong sustainability message. Viewers may see me as just a rescuer of recyclables but I also have a real love of these materials. They have a raw elegance that keeps these pieces timeless looking.

My work reside in a space between solidity and fragility.  Hovering between 2 and 3 dimensions. The throw away quality of cardboard reflects an almost organic life span from development thru deterioration. Sculpture reveals itself in time and its deterioration adds to the process and mimics biological life. However Picasso’s cardboard guitars are over 120 years old and still looking great.  So the material is more durable than we think.

My sculptures are put together in a tangled space as a kind of  improvisational universe. The process is a living experiment forming a bridge between thinking and doing. It is a process that overwhelms my conscious thoughts and instinctive reasoning. Without a color pallet the simple abstract, irregular shapes in various textures are combined to morph into a language dependent on position, shape and surface.  I am always looking for a structure while moving parts around.

I want the work to be fun and humorous as well. So my shapes are often childish, poking fun at themselves. Shapes without a beginning or an end intrigue me most. The circles and ovals that have overwhelmed my work for years have extensive meaning, representing notions of wholeness, self and infinity. They are cyclic movements relating to women, celestial positioning and emotions. These organic shapes (out of stiff material) refer to our humanity and sensuality.

Margarita Cabrera

A self-defined social practices artist, Margarita Cabrera’s work is often fueled by collaboration from community engagement in order to get a holistic view of social issues. Materials such as US Border Patrol uniform and cochineal-dye, are used, and transformed, to deliver a multi-tiered conversation on topics such as globalism, populism, and the migrant experience. Often in playful representation, such as a landscape of soft-sculpture potted desert plants with colorful embroidery, or mimicking parrots made from found border patrol uniforms, to collaged works on paper made with cochineal dye, Cabrera implores viewers to confront contentious topics by utilizing materials tied inextricably to the issue.

Margarita Cabrera was born in Monterrey, Mexico, and moved to El Paso, TX at the age of 10. She received her BFA in Sculpture (1997) and her MFA in Combined Media (2007) from Hunter College in New York, NY. Cabrera is an associate professor at the Arizona State University Herberger Institute for Design and the Arts. Recent solo exhibitions have been held at the Longmont Museum of Art, Longmont, CO; McNay Art Museum, San Antonio, TX; Dallas Contemporary, Dallas, TX; and the Wellin Museum of Art, Clinton, NY. Her work has been included exhibitions at the Barbican Centre, London, UK; Denver Museum of Art, Denver, CO; the Museum of Contemporary Art Cleveland, Cleveland, OH; Carnegie Museum of Art, Pittsburgh, PA; Los Angeles County Museum of Art, Los Angeles, CA; the Smithsonian Museum of American Art, Washington, D.C.; the Museum of Fine Arts Houston, Houston, TX; the Contemporary Arts Museum Houston, Houston, TX; the Ford Foundation Gallery, New York, NY; Seattle Art Museum, Seattle, WA; the Sweeney Art Center for Contemporary Art at the University of California, Riverside, Riverside, CA; the Sun Valley Center for the Arts, Location; El Museo del Barrio, New York, NY; and El Museo Rufino Tamayo, Mexico City, Mexico.

In 2012 she was a Knight Artist in Residence at the McColl Center for Visual Art in Charlotte, NC. Cabrera was also a recipient of the Joan Mitchell Foundation Grant, presenting a community public art sculpture commissioned by Lego at Discovery Green in Houston, Puentes Culturales. In May 2019, Cabrera unveiled her monumental, participatory public sculpture Árbol de la Vida: Memorias y Voces de la Tierra in San Antonio, Texas, and was named Texas Artist of the Year. Cabrera has also been selected as a recipient of the 2023-24 Latinx Artist Fellowship.

Nancy Callahan

Nancy Callahan is a visual artist who works in a variety of mediums. She is known for her screen prints, drawings, and installations as well as her work in the field of artist’s books.

She has exhibited her work nationally and internationally and has taught well-over a hundred workshops on innovative book structures. Her work is housed in many permanent collections throughout the United States and Europe including Yale University, Vassar College, The Corcoran Gallery of Art, University of Indiana at Bloomington, University of Michigan University of Delaware, Library of Congress, Rochester Institute of Technology, Wesleyan University Virginia Commonwealth University, Women’s Studio Workshop Saint Stephen Museum, Hungary, Bucknell University, SUNY Albany, and Harvard University.

Jim Bachor

Jim Bachor is best known for his pothole mosaics. His artist statement says it all:

Trying to leave your mark in this world fascinates me. Ancient history fascinates me. 

Volunteering to work on an archaeological dig in Pompeii helped merge these two interests into my art. In the ancient world, mosaics were used to capture images of everyday life. These

Inquiries?
jim@bachor.com
312-498-5287

colorful pieces of stone or glass set in mortar were the photographs of empires long past. Marble and glass do not fade. Mortar is mortar. An ancient mosaic looks exactly as intended by the artist who produced it over two millennia ago. What else can claim that kind of staying power? I find this idea simply amazing.

Using the same materials, tools and methods of the archaic craftsmen, I create mosaics that speak of modern things in an ancient voice. My work locks into mortar unexpected concepts drawn from the present.

By harnessing and exploiting the limitations of this indestructible technique, my work surprises the viewer while challenging long-held notions of what a mosaic should be. Like low-tech pixels,hundreds if not thousands of tiny, hand-cut pieces of italian glass and marble comprise my work.

This work is my mark.

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Bisa Butler

Hyperallergic writes on artist Bisa Butler:

Bisa Butler has a great name; it has almost a rock star quality. But she wasn’t born with it. Mailissa Veronica Yamba grew up in New Jersey, the daughter of a Ghanian-born university president (at Essex County College in Newark) and a French teacher from New Orleans. She graduated from Columbia High School in 1991, married, earned undergraduate and graduate degrees in painting and art education, and taught high school art for a decade while raising her children.

The story will sound familiar to many women artists. However, Butler has recently emerged as a significant art-world presence, with her first solo museum exhibition, Bisa Butler: Portraits, currently on view at the Art Institute of Chicago. (The exhibition opened in 2020 at the Katonah Museum of Art in upstate New York.) Butler gained success, quite remarkably, through the often-marginalized medium of quilting. Yet, what might seem like an overnight success is not. Butler had been showing work for 20 years with other African American quilt artists under the auspices of the curator, writer, and artist Carolyn Mazloomi. Butler was known in these circles, but it was not until three years ago that she surmounted biases in the contemporary art world against both people of color and fiber arts.

Butler’s breakthrough happened in 2018 at an art fair, Expo Chicago. Her work, presented by Claire Oliver Gallery, sold out during the first hour of the preview. I remember running into friends at the fair who asked breathlessly, “Did you see those quilts?” When Erica Warren, the textile curator at the Art Institute of Chicago, first saw the work at Expo, she was “transfixed and astonished.” “When the works came into my view in the crowded exhibition hall,” she told me by email, “there were a few particulars that really grabbed my attention, including the vibrant colors and patterns, the discerning gazes of the portraits’ subjects, and the balance and dynamism of the figural arrangements.” The Art Institute of Chicago subsequently acquired a major work, “The Safety Patrol” (2018). 

Butler’s work draws on the rich history of African American art: Her legacy lies with enslaved women creating embroidered quilts from scraps, her grandmother’s and mother’s needlework, Romare Bearden’s pioneering collages, AfriCOBRA’s self-fashioned aesthetics of the African Diaspora, James Van Der Zee’s studio photographs of elegant Black New Yorkers during the Harlem Renaissance, and activist artists — for instance, Faith Ringgold, whose monumental, Guernica-inspired vision of a race riot, “American People Series #20: Die,” (1967), was set in conversation with Picasso’s “Les Demoiselles d’Avignon” (1907) when the renovated Museum of Modern Art opened in 2019. It was the Gee’s Bend quilts, however, in an exhibition at the Whitney Museum of American Art in 2002, that inspired Butler, then a graduate student, to work with fabric.

Betye Saar

Assemblage artist Betye Saar creates a new, mystical world in her work.

"There has been an apparent thread in my art that weaves from early prints of the 1960's through later collages and assemblages and ties into the current installations. That thread is a curiosity about the mystical. I am intrigued with combining the remnant of memories, fragments of relics and ordinary objects, with the components of technology. It's a way of delving into the past and reaching into the future simultaneously. The art itself becomes the bridge. Curiosity about the unknown has no boundaries. Symbols, images, place and cultures merge. time slips away. The stars, the cards, the mystic vigil may hold the answers. By shifting the point of view an inner spirit is released. Free to create," noted Betye Saar in 1998.

In Betye Saar’s work, time is cyclical. History and experiences, emotion and knowledge travel across time and back again, linking the artist and viewers of her work with generations of people who came before them. This is made explicit in her commitment to certain themes, imagery, and objects, and her continual reinvention of them over decades. “I can no longer separate the work by saying this deals with the occult and this deals with shamanism or this deals with so and so…. It’s all together and it’s just my work,” she said in 1989.¹

Saar grew up in Los Angeles and Pasadena, California, and studied design at the University of California, Los Angeles—a career path frequently foisted upon women of color who were interested in the arts, due to the racism and sexism prevalent in universities at the time. Saar eventually studied printmaking, and her earliest works are on paper. Using the soft-ground etching technique, she pressed stamps, stencils, and found materials into her plates to capture their images and textures. Her prints are notably concerned with spirituality, cosmology, and family, as in Anticipation (1961) and Lo, The Mystique City (1965).

Valerie Meotti

Working in a range of disciplines, Valerie Meotti strives to give her art immediacy and understandability.

She explained, "Painting and creating visual art has been my passion for most of my life. My motives are not to send a message but to be felt. What one takes from my imagery is yours alone. I have a difficult time explaining why I create but I can tell you how. I have never felt I was a catalyst trying to reveal a profound message. 

I am not a singular artist in that I can not settle on one technique of expression. I enjoy having the versatility and knowledge to explore and experiment.  Watercolors are my base of operations, the one thing I rely on most. My unique digital transfer technique utilizes my graphic capability but lets me develop it freely like a painting, using both my major influences.  With this I cross over into collage components developing most of my mixed media works. Oil painting, I am new to but I love the color and luminescence that can be achieved.  I will continue my learning. Ceramics are mainly for the quirky characters I developed called Pistachio People and I still illustrate the little guys. I believe they can be in a successful mass market someday.  Someday I will achieve the independence to sustain my art. Just looking for some glimpse of encouragement."

 

Claudio Parentela

Claudio Parentela is an illustrator, painter, photographer, mail artist, cartoonist, collagist, journalist free lancer. He has been active for many years in the international underground scene and has collaborated with many zines,magazines of contemporary art,literary and of comics in Italy and in the world. His work can be categorized as street art but with a variety of mediums. He describes his illustration style as,"anarchic, cool, conceptual, twisted, schizophrenic, obsessive, and chaotic."

"I feel completely absolutely free only when I’m amongst my 'artistic things' and in my studio, with my photos, my papers, my colours, my glue, my scissors, my ropes, tapes, plastics, all my 1000 things I found around in the city. It’s been difficult to arrive here where I’m now but it’s a wonderful continuous magical journey, every moment and every day," he says.

What advice would you give to other artists?
To be and to continue to be, and try to be themselves. It’s so important, and then to have fun to have fun to have fun.

 

Kate Carvellas

"My work rises to the surface of my mind from deep within my sub-conscious.  It is intuitive and rather compulsive.  It is an attempt to make sense of the chaos that I experience in my mind and the world. Art allows me to explore what often feels frightening and overwhelming in a way that makes it visible, but also safe.  Transforming it into something tangible.  My artwork simultaneously expresses joy and angt; two states of being that I hold simultaneously.  Much of my work explores this dichotomy: chaos vs order, spontenaouty vs precision.  Trying to make order out of chaos."

Creating intensely personal, vivid artworks from assemblages to abstract paintings, mixed media work, to sculptures, artist Kate Carvellas finds great beauty in the every day. Whether she’s creating mixed media work that springs up form her subconscious or working with found objects to shape assemblages that turn discarded materials into something that vibrates with new life, she’s moved to make the simple profound.

With bright-hued abstract paintings both delicate and bold and sculptural works that seem pulled from a rich inner-world, Carvellas says her work is “an essential and intensely personal part of my life.  It explores and expresses the inner workings of my mind and heart in a way that words cannot.” It is the artist’s hope that those viewing her work will find it resonates on an intellectual, emotional, or spiritual level.  

Artist Bio 

In 2004 Kate began creating two-dimensional thematic montages using imagery from various magazines and clip art sources. With further exploration she began to pursue a different direction, creating, original, three dimensional collages.  In 2007 she began exploring the creative world of mixed media and assemblage and fell in love with both of these media.

12 years ago her work was made entirely of borrowed images and objects.  Through the years, she slowly began leaving her own marks on the work.  Starting out with light pencil markings to more visible lines and shapes.  As her confidence grew, so did the strength of her marks and brush strokes.  While she is still deeply enjoying creating assemblages out of found objects, shes now creates abstract paintings made entirely from her own hand.  These painting, at first, sprang straight from her subconscious.  She has also been using her own photographs as the springboard for her abstract paintings.  Abstracting reality. 

Her newest work has, in a sense, brought her full-circle.  She is now creating abstract works that combine painting, found objects and whatever else she finds that will fullfill her vision for the work.  She is thrilled about this new direction.

 

Rick Bartow

In 2013, artist Rick Bartow suffered a major stroke. Within days of nearly losing his memory and motor skills, he was back in the studio, drawing and painting his way back to health. Until his death, just three years later, Bartow continued to produce artworks drawn from his personal history, Native American ancestry, and friendships with artists and indigenous peoples from around the world.

“ABC 123,” a self-portrait made shortly after Bartow recovered from his stroke, documents his experience of losing and recovering his memories. Letters and numbers serve as mnemonic devices, repeated alongside the artist’s handprints. Bartow’s face, identifiable by his wire-frame glasses, is frozen in terror as he confronts the possibility of losing recollection of the past. A graphite drawing from 1979, the exhibition’s namesake, echoes this later portrait by featuring another figure whose face is a rictus of terror. This work reflects on Bartow’s earlier life, specifically the despair following his military service in the Vietnam War.

By all accounts, Rick Bartow was an unwilling combatant, working as a teletype operator and hospital musician in Vietnam from 1969 to 1971. He was awarded a Bronze Star for his time abroad, but suffered from PTSD and substance abuse upon returning to the US. While his artworks avoid representing specific wartime experiences, graphite drawings from the artist’s early career express raw emotion, translating ineffable feelings of despair into visceral portraits of physical and psychological horror.

Nearly losing his memories might have encouraged Bartow to confront parts of his history he did not embrace during most of his life. A year before his death, he painted “Buck,” a portrait of himself as a veteran, with a striped badge on his right arm to indicate rank and a wheelchair for his ailing health. In faint letters, “Indian” and “Hero” flank Bartow in mock salute. The self-portrait is one of few examples of the artist acknowledging his status as a veteran and physical vulnerabilities as an older adult.