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Palantir CEO Alex Karp and the Kabbalah

A recent article in the New York Times included a profile on Palantir's CEO Alex Karp. Palantir is a data mining company but for me, the interesting aspect of the interview was Mr. Karp's reliance on the Kabbalah for, among other things, deciding how much monetary donations he would make for his preferred causes.

The article states: "When he donates, he said, he does it in multiples of 18 because it's mystical - 18 brings good luck in the tradition of Kabbalah."

I do that too!

 

 

 

 

 


Icelandic Witchcraft

Atlas Obscura reports on Icelandic witchcraft - a form that I have never heard of before. Very fascinating....

Iceland in the 17th century wasn’t the greatest time or place to be alive. Faced with natural disasters, constant coastal pirate raids, and a crushing class system that left all but the richest citizens living in stone huts, the Icelandic peasants of the time led a hard life. As is often the case in such situations where hope was scarce and education even more so, many of the people turned to witchcraft as a last resort to improve their wretched lives.

Of course, the practice was no more accepted in 17th-century Iceland than it was in colonial Salem, Massachusetts, and a number of accused parties were burnt at the stake. Interestingly the majority of the victims of the Icelandic witch hunt were male, as opposed to the overwhelmingly female victims in other parts of the world. The naturalistic magics of the time generally promised pragmatic outcomes—such as controlling unruly weather—although others had more esoteric, though still useful, effects—such as invisibility.

However, the defining characteristic of much of Icelandic sorcery is the oddly specific and elaborate rituals themselves, which often call for some bodily tithe or gruesome sacrifice. For instance, summoning a vengeful zombie required lots of spit and snot-licking. While many of the more insane workings were likely no more than folklore even in their day, and never actually attempted, they still make for some fascinatingly grim windows into the culture of the era. One of the crazier examples is the spell for summoning a creature called a “tilberi,” a two-headed snake-thing that would help people steal goat milk.

The tilberi was said to be summoned by first stealing a rib from a corpse only recently interred, then wrapping the bone with gray wool (also stolen, preferably from the sheep of a widow). This macabre totem was then to be kept between a woman’s breasts, during which time she must spit out her communion bread or wafer for three Sundays, and feed it to the fetish, which would slowly grow and become alive, until it was suckling the inside of her thigh, where it left a mark like a wart.

Once this gross creature reached maturity it would slink off to a neighbor’s land and suckle their goats’ milk until it was so full, it would roll back to its creator’s home to expel it’s stolen milk. Ugh.

But possibly even more stomach-churning than the tilberi is the legend of the “nábrók,” or “necropants.” These vile leggings were the main component in a ritual that was said to bring the caster unlimited wealth, although the requirements of the spell were so outlandish that simple back-breaking labor seems like a more attractive alternative.

According to the ritual, to create a pair of necropants, the sorcerer must first make a pact with a friend, stating that once the friend has died of natural causes, the sorcerer has permission to skin them from the waist down. Once the friend is dead, the greedy magician must then wait until the friend has been buried, dig up the body, and then skin the lower half of the corpse without creating any holes or tears, thus creating a pair of gruesome skin pants.

Once the “necropants” have been created, the caster must don the purloined pantaloons against his bare skin. Now the ritual requires that the sorcerer steal a coin from a destitute widow, and place it in the empty scrotum of the pants along with the magical Icelandic stave (symbol), Nábrókarstafur, written on a scrap of parchment. And that’s it!

The pants soon become indistinguishable from the wearer’s body, and so long as the original coin was not removed, the scrotum should continue to miraculously fill with coins for the rest of time.

The only known pair of necropants in the world (in actuality, a frighteningly realistic reproduction, hair and all), are now located in the Museum of Icelandic Sorcery and Witchcraft in Hólmavík, Iceland, alongside models of the tilberi life cycle. The sickly translucent pair of empty legs is standing on a bed of dull coins, which assumedly sprang forth from the desiccated scrotum hanging above.

Harry Potter eat your heart out (unless that is a component of some horrible Icelandic spell).

Icelandic witchcraftRead more here.


Solar Eclipse, Equinox and Devils Comet

There is a wealth of planetary and cosmic action coming up in the next few weeks.

This week on March 21 is the Spring Equinox which hearkens the beginning of spring and is considered a time of rebirth.

On April 8, 2024 expect a full solar eclipse that is visible from north Maine to just south of the Baja pennisula. Astrologically, eclipses are a time of emotional thinking. Check out one of my eclipse posts here.

The Devil's Comet is an occasionally explosive yet fickle comet that will be visible in the evening sky for the first time in 71 years. Currently, it can only be seen with a telescope or binoculars, but might soon be spotted with the naked eye, and there’s even a chance it could be seen during next month’s total solar eclipse. Comet Pons-Brooks was last seen in 1954 before returning last summer. Like the famed Halley’s comet, Pons-Brooks is a “short-period” comet that periodically visits our part of the solar system. Short-period comets take less than 200 years to orbit the sun, while long-period comets can take thousands or millions of years. With an orbital period of 71 years, comet Pons-Brooks is visible from Earth only slightly more often than Halley’s comet, which appears every 76 years and was last seen in 1986


How to Bring Good Luck into Your Home

IMG_0298_3Maybe you’re the type of person who knocks on wood to stop yourself from jinxing. Or you keep an amethyst crystal on your nightstand in hopes of absorbing anxiety to help you nod off. In one way or another, these behaviors are linked to capturing positive energy.

"Superstitions give one a sense of control in a complex, apparently impersonal, and largely unpredictable world," says Phillips Stevens, Ph.D., professor of Anthropology Emeritus, State University of New York at Buffalo and author of forthcoming book Rethinking the Anthropology of Magic and Witchcraft (Routledge). The idea that an action or an object can prevent something bad from happening is a type of magical thinking. When it comes to the home, certain cultural do's and don'ts are tied to the idea of universal order—balance and harmony, the yin and the yang. The inside of a home should be peaceful and comfortable, to counteract the potentially risky and unpredictable outside world. As a result, each culture has created rituals, ways that capture the transition and transformation from outside to inside.

Take the ubiquitous superstition: opening an umbrella inside. Everyone knows it’s bad luck, right? But why? Stevens explains that, since an umbrella is an object related to bad weather, bringing it inside is akin to inviting the storm in. Better leave it in the foyer, closed, until it's needed.

In addition to magic superstitions, there are also sign superstitions that believers interpret as messages from the universe, such as seeing a black cat cross one’s path. "Some prefer the term 'folk beliefs', as superstitions can be a pejorative term," says Tok Thompson, PhD, professor of anthropology and communications at University of Southern California in Los Angeles and author of Posthuman Folklore. "Some superstitions are later proven by science to be true, and then are no longer superstitions but scientific belief. Likewise, science can change its mind, and what is scientific belief at one point can become superstitious belief later. In general, superstitions are beliefs about the world, and about what causes what, that are not approved by science."

One of the reasons people still believe in superstitions today is habit and routine. Think of it this way, if you always get up on the same side of the bed and get coffee but one day you crawl out on the opposite side and skip your coffee, your day might feel a bit off. Or if your favorite team wins the playoffs when you're wearing a particular t-shirt, you might feel inclined to wear it again the next time they play. "Persistent behaviors give you a sense of control and that’s terrifically important when processing the world at large," Stevens continues. That's why if you do something out of turn and the day isn’t great, it can be attributed to the anomaly, especially one that is dubbed a taboo. "Superstitions are a part of folklore, and have been around for a long, long time. Way longer than writing," Thompson continues. "But they change, die out, and new ones emerge."

The bottom line in our view: Better safe than sorry! To keep your household running smoothly, read on for 11 things to try so that your house is full of good juju.

Make the most of mirrors

Keep hats off the bed

Bring in some horns

Give Ghosts something to read

Arrange flowers in odd numbers

Never put shoes on a table

Powerfully position your bed

Save the spiders

Sweep strategically

Don't dine in the dark

Clean the commode

 

https://www.housebeautiful.com/design-inspiration/home-makeovers/g44266174/11-ways-to-bring-good-luck-into-your-home/?fbclid=IwAR1XRDDINFFkhZUFbP9om5ORRuaSOTmzGE0WFIfnpIWik9bjgd7AhbLaR6c_aem_th_AV-jWwLCg-ELK2UGfVh-e1jkvNvk-Krrd7xgx9MUC1LIrB35aL0YhC2pHeaSX1Yt8zA&mibextid=Zxz2cZ

 


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